A
         Covid-19 Resource Paper for Therapists:
ICU VIVID DREAMS AND HALLUCINATIONS
Key words: ICU, Intensive Care experience, Covid-19, Coronavirus, Vivid Dreams, Nightmares,
         Hallucinations, ‘Delusional Memories’, Trauma.
My background: 
I am an existential and Sensorimotor
         Trained Trauma psychotherapist and for almost 20 years worked as therapist, supervisor and trainer in the NHS. In 2001 I began
         studying patients’ experience of ICU and then set up a Psychological Aftercare Service for ICU Patients at Croydon University
         Hospital, which was the first routine service of its kind in the UK. During the following fifteen years until my retirement
         from the NHS, I saw many hundreds of patients who had been ventilated in ICU.
My particular area of interest and expertise is working with
         ICU Vivid Dreams and Hallucinations (so-called ‘delusional memories’). I have spoken on that subject,
         and on patients’ experience of ICU, at conferences nationally and internationally, as well as on training and consultancy
         days. I have also published on this subject.
Abstract:
Post-ICU patients are at high risk of PTSD - a recent
         review and meta-analysis put it at 1in 5 (Righy et al. 2019). Helping post-ITU patients make sense of their nightmares can
         release them from the grip of the panic and terror they experienced, and may still experience. In my long professional experience
         in the field, making conscious sense of ICU vivid dreams helps patients to process them and to integrate into their ICU narrative
         those fight/flight and other survival responses which the dreams typically express. In my professional experience, this has
         led to a lessening of both the risk and symptoms of PTSD. Supporting reference will be made to recent advances in trauma therapy. 
Key points about ICU vivid dreams and hallucinations.
It is clear that dreams in ICU have a vividness that is unlike that
         of any ordinary dream or nightmare. It is often the first thing that patients talk about to their relatives on regaining consciousness
         - with tales of being spied at through the holes of the polysterene-tiled ceiling, a particular doctor or nurse trying to
         kill them, sexual orgies and babies being born - for the dreams are so vivid that patients have great difficulty distinguishing
         dream from reality. This, not surprisingly, is likely to be met with a mixture of laughter and anxious concern. When an ICU
         patient’s vivid experience is received in this way, they often fear for their sanity - as do the relatives. And a doctor
         or nurse’s explanation that these are just ‘delusional memories’ may add to their fears. Vivid dreams
         and hallucinations in ICU are a common occurrence and one of the major causes of distress for patients who have been in ICU.
         This particular distress can usually be easily alleviated, yet, if not attended to, it can develop into PTSD. I have
         been contacted by people who had suffered from their recurring ICU nightmares for years.
Rationale
The rationale for my way of working,
         experientially developed over a period of almost 20 years, is now supported by recent neuroscientifically-informed trauma
         therapies:
ICU vivid
         dreams and ICU flashbacks, like other events experienced as traumatic, have bypassed conscious, cognitive processing. They
         are stored as sensory fragments and, when triggered, these sensory experiences are then relived in their usually terrifying
         unprocessed form. (And when a dream experience is traumatic, as on ICU, going to bed can become a trigger.) When patients
         can make sense of their vivid dreams, acknowledge and sense their fight for survival, this helps to process and integrate
         these vivid dreams into a personal, embodied narrative of their ICU journey - a narrative of active survival. 
ICU dreamwork differs from ordinary dream work. 
It consists of five basic steps:
1. Normalisation, psychoeducation and reassurance
2. Acknowledgement of the patient’s
         experience
3. Asking
         five vital questions
4.
         Highlighting the theme
5.
         Validation and Integration
Theoretical Reflections
Unless the thought of talking about their dreams
         is clearly taking your patients to the edge of their Window of Tolerance, meaning work comes before resourcing and other body-focused
         trauma work (Ogden et al. 2006). I cannot remember ever having the need to resource a client prior to telling a dream, other
         than by respectful and holding listening. 
Before moving onto practical notes and examples,
         I believe that the following two reflections of Heidegger’s offer an enlightening perspective on the ICU vivid dreams
         and hallucinations experience: 
‘In understanding hallucinations, one must not start with the
         distinction 
between
         ‘real’ and ‘unreal’, but rather with an inquiry into the character of the 
relationship to the world in which the patient is
         involved at any given time.’ 
(Heidegger in Boss 2001: 152)
‘The dreamworld cannot
         be separated as an object domain unto itself, but rather it belongs in a certain way to the continuity of being-in-the-world.’ 
(Heidegger
         in Boss 2001: 229) 
Ten Main Themes
Heidegger’s remarks point the way to viewing
         ICU dreams as:
1.
         reflecting the ICU life and death situation which addresses the patient and
2. expressing the patient’s response to that situation, which
         includes fighting to survive. 
This may be why, although each ICU dream tells a different story, ICU vivid dreams and
         hallucinations usually fall under ten main themes:
a) doctors and nurses are trying
         to kill me/pushing drugs/selling body parts
b) trying to escape 
c) being attacked/chased/kidnapped by frightening people, creatures
         or aliens
d)
         trying to overcome an obstacle
e) being in a coffin 
f) being on a journey, in a train/boat/plane 
g) finding myself in a safe haven
         (another hospital, a church etc.); special inspiration
h) having superhuman / healing powers
i) sexual orgies
j) babies
         being born on ICU/next door
   
         
Although ‘doctors and nurses are trying to kill me’ (or variations on it) and ‘trying
         to escape’ are the most common themes, the above themes are not listed according to frequency. Rather, while the first
         four depict threatening situations, culminating, it would seem, in death (‘being in a coffin’), the following
         five move (on a journey) towards greater safety (inspiration, healing powers) and life (sex and babies).
Personal
         history and the immediate environment may well intrude into ICU dreams, as they would in ordinary dreams: so, for instance,
         the nationality or ethnicity of nurses might well affect where the dream is taking place; someone with a history of torture
         and interrogation may be reminded of their experience by the constant 24/7 light in ICU; the coronavirus, lockdown and various
         family events, births, anniversaries etc are also likely to find their way into the vivid dreams’ storyline. These will
         colour the dreams but usually not their principal significance. 
WORKING with ICU VIVID
         DREAMS and HALLUCINATIONS
 
1. Normalisation, Psychoeducation and Reassurance
Telling the patient that such vivid dreams and hallucinations
         are a normal occurrence (usually starting between 3 and 5th day on ICU and lasting for a few days after discharge from the
         unti) is a form of basic psychoeducation that offers normalisation and reassurance.
Psychoeducation also includes explaining the value of
         trying to make sense of the dreams; that if these dreams are still recurring it is a form of PTSD and needs attending to;
         that ICU vivid dreams are usually connected to patients’ situation on ICU.
When an initial exploration of the dream with the patient fails to
         elicit their understanding of the connection between the dream experience and their real situation in ITU, psycho-education
         involves asking questions, such as: ‘Would it surprise you if I told you that the most common theme among ITU patients’
         dreams is trying to escape? ‘Do you have any idea why that should be?’ It may require further dotting the ‘i’s
         and crossing the ‘t’s.
2. Acknowledgement
Acknowledging the experience means listening to the
         dream, respectfully, without laughing and without dismissing it. Or apologising if you do laugh - acknowledging that on some
         level it is comical, but clearly it is also scary/painful/important/inspiring etc.
Acknowledging the patient’s dominant emotion (panic, terror,
         determination, inspiration)
Showing
         curiosity about exploring its significance with the patient.
3. Asking Five Vital Questions:
who else was involved?
what were they like? 
what were they doing? 
how were
         you feeling ? 
and crucially, what were
         you trying to do?
4. Highlighting the theme: A few examples 
‘Sean’, ‘Tony’
         and ‘Mat’ gave me permission to use their vivid dreams to try to help others. Sean’s and Tony’s had
         been a recurring dream in ICU, Mat’s occurred only once and he had the sense of this being a turning point in his recovery.
Sean
What
         had started off as a vivid dream in ITU, carried on for Sean as hallucinations after 
discharge to the ward. 
L:
         Do you feel you can tell me about your vivid dream and hallucinations?
Sean: ‘I was lying there and there were all these silly little figures
         on the ceiling.’ (cringes)
L. ‘Do you remember how you felt as you lay there?’
Sean: ‘I was shit scared. They were coming at me’ 
L. ‘Those silly little
         figures?’
Sean:
         ‘Yes.’
L.
         ‘And what did they look like, could you describe them?’
Sean: ‘They were like hooded grim reapers.’
L. Hooded grim reapers, no wonder
         you were shit scared! And what were you trying to do?
Sean: I was trying to fight them off.’
Until he was helped
         to articulate it differently, Sean had thought of his experience of ICU as being a wimp, lying there in bed, terrified of
         ‘silly little creatures’ on the ceiling, while doctors and nurses were tending to him and making him better. By
         the end of our session, he came to realise that those creatures were far from ‘silly’, he was terrified of them
         for a very good reason, and he himself had had a role to play in his own recovery as he sought to fight them off. 
The
         concept of the patient having an active role in their survival even in Intensive care is not to be dismissed: consultant not
         infrequently tell patients that they have done all they can, and it is now up to them (the patient).
Tony 
Tony had been reliving his nightmare
         ever since his discharge from ITU a few 
days previously, and was very distressed. Like many other patients, Tony couldn’t see why ICU
         patients should dream of trying to escape (which I told him was the most common theme), nor could he understand how his ICU
         dream could reflect his ICU situation. What most upset Tony was that ‘line’ while he was trying to go home.
L.
         A line? 
Tony:
         A white line on the ground, and you mustn’t cross it. Cries. And I’ve tried to get 
round it... 
L. And what would have happened if you’d gone
         over that line? 
T.:
         crying, I don’t know, if I went over it, it would mean my number’s up.  
Tony replied as if
         that was obvious and yet a moment earlier he could not understand what was so upsetting about that line! For until I had asked
         him directly, his knowledge had not been explicit - he knew at some level that he had to avoid crossing that line, but had
         not articulated the reason to himself. 
Mat
Mat: I was underwater 
L. Ah yes?
Mat: yeah, I was underwater and and I was in a lot of
         pain, and then suddenly the pain got lesser, and I could feel I was rising, rising slowly
L: You had less pain and were slowly rising?
Mat: Yeah, and I knew that not
         feeling pain wasn’t right. I must feel that pain, and 
then I started going down again [underwater]. 
L: You thought you must feel that pain and mustn’t
         come up to the surface? What do you think would have happened if you had gone on rising? 
M.: silence. I think I would have died. silence.
         That really felt like it was a 
turning point for me. 
Yet although Mat amazingly ‘knew’, in his
         dream consciousness, that it was vitally important for him to feel his pain, it wasn’t until I asked him what he now
         thought might have happened if he had come up to the surface, that he articulated for himself that he would have died. Articulating
         this enabled Mat to marvel at what he had done. 
Even in ‘coffin’ dreams, it is worth
         asking for clarification: the person may be trying to get out, which, macabre though it may sound, is an amazing example of
         fight for survival. 
The fight for survival need not involve an obvious fight/flight
         response, it can show itself as trying shout, to find a safe place ( a church, a plane transformed into a hi-tech
         hospital inside etc.), or even to have the answers, when interrogated with ‘life and death’ questions. This is
         worth stressing, as patients often view their vain attempts at shouting and escaping - vain, since they are intubated and
         unable to get out of bed, as signs of their helplessness.
Moving towards life
The last five themes show a progressively
         stronger movement away from death: journeys by various means of transport (boat, train, plane - that often look like care
         centres inside), safe havens, healing powers, inspirational dreams...
Jem recalled Blondie at her bedside
         singing ‘You can’t let this happen to a girl like you’, specially for her; it gave her, she said, a real
         boost. And I could simply acknowledge how special that must have felt. No further clarification was necessary: the song’s
         words said it all. 
 
ICU and sex and baby
         dreams
When
         patients’ ICU vivid dreams are about sex, they may feel embrassed at describing them - especially to partners, even
         if they are about nurses having sexual orgies and babies. And it may not be necessary to clarify details, because the sex
         and baby dreams, though often distressing,  are most clearly about survival: for clearly, there is no more powerful symbol
         of a life force than sex and babies being born!
Patients are to be reminded that these dreams are not, in essence, about being oversexed,  disloyal
         or having ‘loose morals’, but about engaging with life.
5. Transformation and
         integration of ICU vivid dreams: 
Moving from Terror to Empowerment
Of course there will be some
         dreams that do not fall under any of the above categories and of which it will be difficult to make any sense. In such cases
         it can be helpful to simply acknowledge the patient’s experience and assume that their dream had some role in the life
         and death situation in which they found themselves in ICU. If the only recollection is not a story but  a powerful image,
         such as a tree, it is worth holding onto it and honouring it. 
In each of the above examples
         of dreamwork, the dreamer is helped to move from being caught up in the storyline, imagery and strong emotions of their vivid
         dreams and/or hallucinations to processing it consciously and gaining a sense of their own powerful attempts to fight for
         survival. In my professional experience, making satisfactory sense of ICU dreams not only helps the patient move from fear
         to empowerment, but also seems to help prevent the dreams from becoming distressingly intrusive and repetitive.
From
         nightmares these dreams can become an empowering testimony to patients’ own resourcefulness. What is more,
         they can help give some meaning to their ICU experience: patients may not remember events or medical/nursing interventions
         that occurred in that ‘lost time’ while they were in ICU, however these dreams and their significance
         can be integrated within the narrative of their coronavirus journey and, if their wish, the story of their life. 
Lewes, May
         2020
 Laura Barnett, MA (Oxon), MA, UKCP Reg., MBACP (Sen.Accred.),
         EAP Reg.
 
 
References:
 
Barnett, L. (2006) A Neglected
         Client Group: patients who have been in Intensive Care, 
in
         Therapy Today (2006), 17, 4: 19-21 Rugby BACP Publications.
-- (2006) Working with Patients
         who have been in Intensive Care, an existential 
perspective, in
         Therapy Today (2006), 17, 5: 33-5 Rugby BACP Publications.
-- (2009) Surviving Intensive
         Care in Barnett, L. (ed.) When Death enters the Therapeutic Space, (2009), London: Routledge
Boss,
         M. (ed.) (2001[1987]) Heidegger, M.  Zollikon Seminars, Seminars, Protocols, 
Conversations, trans. Mayr, F. and Askay, R., Evanston: Northwestern University  Press.
Ogden,
         P., Minton, K., Pain, C. (2006) Trauma and the Body. A Sensorimotor approach to therapy, New York: Norton 
Righy, C., Rosa, R.G., da Silva R.T.A. et al. (2019) Prevalence of post-traumatic stress disorder
         symptoms in adult critical care survivors: a systematic review and meta-analysis. Crit. Care, 23, 213. https://doi.org/10.1186/s13054-019-2489-3